A Compendium of the Ancient Gods
Vertumnus, plate

Vertumnus was the god of seasonal change, of the turning year, of the metamorphoses by which one form of vegetation succeeded another (his name from verto, "to turn"). He was an Etruscan deity in origin (his Etruscan name was Voltumna, the chief god of the Etruscan league, in whose sanctuary at Volsinii the Etruscan twelve-cities held their council); he came to Rome with the Etruscan absorption and was Romanized as the god of the orchard's seasonal succession and of all transformations. He had a statue in the Vicus Tuscus near the Forum, and his festival the Vertumnalia was on August 13.

His principal narrative — the wooing of Pomona — is told under her entry above; the rest of his mythology was sparse. His shape-shifting capacity was his distinctive attribute, and the Latin poets used him as the type of the changeable: Propertius's fourth book contains a poem in which Vertumnus speaks in his own voice and lists the many forms he can assume. As a god of change, he was a natural patron of merchants whose fortunes turned with the seasons; he received small offerings from such people in his shrine.

Curator’s note

What the sources say, and what later tradition added. The sources for this bay

The principal sources are Propertius 4.2 (the Vertumnus monologue); Ovid, Metamorphoses 14.642–697 (the Pomona narrative); Varro, De Lingua Latina 5.46 (the Etruscan origin). The Etruscan Voltumna and his sanctuary at Volsinii are mentioned by Livy 4.23, 4.25 (the meetings of the Etruscan league).

Kin in the sources

Each tie is quoted from the entry that states it.

The same god in other rooms

The ancient sources themselves name these as one god under different names. See Voltumna and Vertumnus hung together

When the sources speak

Dated witnesses for The Indigenous Italic Gods. A date marks when the evidence was written down, not when the belief began. The whole timeline

c. 1000–750 BCE
Iron Age communities of Latium and neighboring peoples develop the cult landscapes later absorbed into Roman tradition.
traditional 753 BCE
Roman foundation chronology places Romulus and the first civic institutions at the beginning of the city’s sacred history.
traditional 7th–6th centuries BCE
The regal period is credited with priesthoods, calendars, temples, and the organization of public rites.
509–264 BCE
Republican expansion incorporates Latin, Sabine, Etruscan, and Italian cults through treaty, migration, and evocatio.
264–146 BCE
Mediterranean conquest accelerates Greek interpretation and the importation or redefinition of foreign gods.
204 BCE
The Magna Mater is formally brought from Pessinus during the Second Punic War.
1st century BCE
Varro, Cicero, and other antiquarians document rites and divine names amid civil war and institutional change.
27 BCE–14 CE
Augustan restoration monumentalizes selected ancestral cults and rewrites Roman sacred history.

Floor plan

The rooms follow one another in the order their peoples first appear in the written record.

  1. The Cradle of Citiesc. 3400 BCE to 395 CE. 115 works
  2. The Gift of the Nilec. 4000 BCE to 395 CE. 73 works
  3. The Olympian Orderc. 1600 BCE to 750 CE. 152 works
  4. The Persian Worldc. 2000 BCE to 1010 CE. 30 works
  5. The Levantine Borderlandsc. 1200 BCE to 500 CE. 20 works
  6. The Edges of Empirec. 2000 BCE to 1500 CE. 33 works
  7. The Etruscan Worldc. 900 BCE to 750 CE. 22 works
  8. The Roman Inheritancec. 1200 BCE to 500 CE. 58 works
  9. The Northern Inheritancec. 2000 BCE to 1600 CE. 131 works