Oizys was Misery — the personified daimon of distress, woe, and unhappiness, daughter of Nyx in Hesiod's catalogue. She had no narrative life of any consequence; she was a poetic personification, often invoked in the chorus-songs of tragedy as one of the dark powers that afflict mortal life.
Before thisGeras
Next on the wallPython
Curator’s note
What the sources say, and what later tradition added. The sources for this bay
Hesiod, Theogony 214. Oizys is a poetic personification and never had cult.
Kin in the sources
Each tie is quoted from the entry that states it.
Child ofNyxthe personified daimon of distress, woe, and unhappiness, daughter of Nyx in Hesiod's catalogue
When the sources speak
Dated witnesses for The Primordial Powers. A date marks when the evidence was written down, not when the belief began. The whole timeline
- c. 1600–1100 BCE
- Mycenaean palace tablets in Linear B record offerings and divine names, but little continuous myth.
- c. 1100–800 BCE
- Post-palatial oral traditions and changing cult landscapes precede the surviving alphabetic epics.
- late 8th–7th centuries BCE
- The Iliad, Odyssey, Hesiodic Theogony and Works and Days give influential but non-exclusive divine orders.
- 7th–6th centuries BCE
- Homeric Hymns, lyric poetry, colonization, and local sanctuary traditions multiply regional narratives.
- 6th–5th centuries BCE
- Orphic, Pythagorean, and mystery materials develop alternative cosmogonies and afterlife doctrines.
- 5th century BCE
- Athenian tragedy and comedy recast heroic houses and divine justice for civic audiences.
- 4th century BCE
- Philosophers, antiquarians, and local historians interpret or criticize inherited myth.
- 323–31 BCE
- Hellenistic poets and scholars systematize variants across an enlarged Greek world.