A Compendium of the Ancient Gods
Apis, plate

The Apis bull was the living manifestation of Ptah at Memphis — a particular bull, identified at birth by precise markings (a black hide with a white triangle on the forehead, a scarab-shaped mark on the tongue, a vulture-shaped mark on the back, a duplicated set of tail-hairs), kept in the temple of Ptah at Memphis, and treated during his lifetime with reverence appropriate to a god incarnate. He was given a luxurious stall, the choicest fodder, two herds of cows for his pleasure, and a daily program of religious ceremony that the Greek visitors recorded with great interest. When he died — naturally, or, if he reached the prescribed age of twenty-eight without dying, by ritual drowning — he was embalmed with the ceremonies of a pharaoh and buried in the great underground complex of the Serapeum at Saqqara, in a granite sarcophagus weighing many tons. A new Apis was then sought throughout the country, identified by his markings, and brought to Memphis to take up the office.

The Apis cult was very ancient — already attested in the First Dynasty — and it persisted until the closing of the Egyptian temples in late antiquity. Under the Ptolemies, the dead Apis bulls were assimilated to Osiris (Osiris-Apis, hellenized as Serapis), and the new composite god Serapis became one of the principal deities of the Hellenistic Mediterranean, with his great Serapeum at Alexandria a major pilgrimage site until its destruction by Christian mobs in 391 of our era.

Curator’s note

What the sources say, and what later tradition added. The sources for this bay

The Apis cult is among the best-documented Egyptian sacred-animal cults. The Serapeum at Saqqara — the underground burial complex — was discovered by Auguste Mariette in 1851 and excavated through the 1850s; the great granite sarcophagi of the Apis bulls (twenty-four of them, weighing up to seventy tons each) survive in situ, though their contents had been looted in antiquity. The Apis-Osiris (Serapis) syncretism was a deliberate creation of Ptolemy I (early 3rd c. BCE), designed to provide a god acceptable to both his Egyptian and his Greek subjects; the iconography combined Egyptian and Greek elements (the god depicted as a Greek-bearded man with a modius crown, accompanied by Cerberus). The destruction of the Alexandrian Serapeum in 391 CE by patriarch Theophilus is described by Rufinus, Socrates Scholasticus, and Sozomen, with varying degrees of triumphalism.

Kin in the sources

Each tie is quoted from the entry that states it.

The same god in other rooms

The ancient sources themselves name these as one god under different names. See Ptah, Osiris, Sokar, Apis and Serapis hung together

When the sources speak

Dated witnesses for The Cities and the Sacred Animals. A date marks when the evidence was written down, not when the belief began. The whole timeline

c. 4000–3100 BCE
Predynastic regional symbols, burials, standards, and animal cults provide the deep background to later divine iconography.
c. 3100–2686 BCE
Early Dynastic kingship joins royal ideology to local cult centers and establishes many durable divine emblems.
c. 2686–2181 BCE
Old Kingdom pyramid complexes and the Pyramid Texts preserve the earliest large religious corpus.
c. 2181–1650 BCE
First Intermediate and Middle Kingdom traditions broaden mortuary access; Coffin Texts develop older royal materials.
c. 1550–1070 BCE
New Kingdom temple wealth, royal hymns, underworld books, and the Book of Going Forth by Day greatly expand the record.
c. 1353–1336 BCE
Akhenaten’s Aten program reorganizes royal cult but does not permanently erase the older divine plurality.
c. 1070–664 BCE
Third Intermediate Period priestly and regional powers reshape cult administration and divine kingship.
664–332 BCE
Late Period archaism, animal cults, and temple scholarship preserve and reinterpret older forms.

Floor plan

The rooms follow one another in the order their peoples first appear in the written record.

  1. The Cradle of Citiesc. 3400 BCE to 395 CE. 115 works
  2. The Gift of the Nilec. 4000 BCE to 395 CE. 73 works
  3. The Olympian Orderc. 1600 BCE to 750 CE. 152 works
  4. The Persian Worldc. 2000 BCE to 1010 CE. 30 works
  5. The Levantine Borderlandsc. 1200 BCE to 500 CE. 20 works
  6. The Edges of Empirec. 2000 BCE to 1500 CE. 33 works
  7. The Etruscan Worldc. 900 BCE to 750 CE. 22 works
  8. The Roman Inheritancec. 1200 BCE to 500 CE. 58 works
  9. The Northern Inheritancec. 2000 BCE to 1600 CE. 131 works