A Compendium of the Ancient Gods
Ares, plate

Ares was the god of war — but war in its bloodier and more chaotic aspect, war as savagery, as opposed to the strategic and disciplined warfare of which Athena was patroness. He was the son of Zeus and Hera, and was disliked by both his parents — Zeus calls him in the Iliad "most hateful to me of all the gods who hold Olympus." He was a powerful figure but rarely a successful one; in his various combats he tended to be wounded (by Diomedes at Troy with Athena's help; by Heracles, who killed his son Cycnus; by the Aloads, who imprisoned him in a bronze jar for thirteen months until Hermes rescued him), and his prestige was less than his power suggested. His sacred animals were the dog and the vulture, his retainers were Phobos and Deimos (Fear and Terror, his sons by Aphrodite), Eris (Strife), and Enyo (a war-goddess of similar character).

His most famous narrative is the affair with Aphrodite (his sister-in-law, married to Hephaestus), which Hephaestus discovered by his own ingenuity, trapping the lovers in a fine bronze net during the act and exhibiting them to the Olympian assembly for general mockery — a story given in the eighth book of the Odyssey by the bard Demodocus and frequently illustrated in later art. Ares had little extended cult-presence in mainland Greece; his major cult-centers were in Thrace (which the Greeks regarded as wild and barbaric, and which they considered his proper home), in Sparta (which honored him for obvious reasons), and at Athens (where he had a small precinct on the hill that took his name, the Areopagus, where homicide trials were heard). His Roman counterpart Mars was a far more important figure than Ares ever was — Mars was the second god of the Roman state after Jupiter, the father of the Roman people through Romulus; the comparison is uneven and the Roman Mars deserves separate treatment.

Curator’s note

What the sources say, and what later tradition added. The sources for this bay

Homer, Iliad 5 (the wounding by Diomedes), Iliad 21 (Ares's loud voice when wounded by Athena), Odyssey 8.266–366 (Demodocus's song of Ares and Aphrodite); Hesiod, Theogony 921–923, 933–937 (the children of Ares and Aphrodite); Apollodorus 1.7.4. The thirteen-month imprisonment by the Aloads is in Homer, Iliad 5.385–391. Ares's relative unimportance in Greek cult, despite his prominence in the mythological narratives, is one of the curiosities of the Greek pantheon and reflects the Greek (and especially Athenian) preference for the strategic-Athena conception of warfare.

Kin in the sources

Each tie is quoted from the entry that states it.

The same god in other rooms

The ancient sources themselves name these as one god under different names. See Ares and Laran hung together

When the sources speak

Dated witnesses for Hades and the Lesser Olympians. A date marks when the evidence was written down, not when the belief began. The whole timeline

c. 1600–1100 BCE
Mycenaean palace tablets in Linear B record offerings and divine names, but little continuous myth.
c. 1100–800 BCE
Post-palatial oral traditions and changing cult landscapes precede the surviving alphabetic epics.
late 8th–7th centuries BCE
The Iliad, Odyssey, Hesiodic Theogony and Works and Days give influential but non-exclusive divine orders.
7th–6th centuries BCE
Homeric Hymns, lyric poetry, colonization, and local sanctuary traditions multiply regional narratives.
6th–5th centuries BCE
Orphic, Pythagorean, and mystery materials develop alternative cosmogonies and afterlife doctrines.
5th century BCE
Athenian tragedy and comedy recast heroic houses and divine justice for civic audiences.
4th century BCE
Philosophers, antiquarians, and local historians interpret or criticize inherited myth.
323–31 BCE
Hellenistic poets and scholars systematize variants across an enlarged Greek world.

Floor plan

The rooms follow one another in the order their peoples first appear in the written record.

  1. The Cradle of Citiesc. 3400 BCE to 395 CE. 115 works
  2. The Gift of the Nilec. 4000 BCE to 395 CE. 73 works
  3. The Olympian Orderc. 1600 BCE to 750 CE. 152 works
  4. The Persian Worldc. 2000 BCE to 1010 CE. 30 works
  5. The Levantine Borderlandsc. 1200 BCE to 500 CE. 20 works
  6. The Edges of Empirec. 2000 BCE to 1500 CE. 33 works
  7. The Etruscan Worldc. 900 BCE to 750 CE. 22 works
  8. The Roman Inheritancec. 1200 BCE to 500 CE. 58 works
  9. The Northern Inheritancec. 2000 BCE to 1600 CE. 131 works